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Bredimaster Directory 10
Without taking into account insects and such other "small deer,"--to quote Shakespeare's expression,--this fundamental principle of population will become at once apparent if we examine merely familiar instances of back-boned or vertebrate animals. The lowest vertebrates are clearly the fishes: and the true fishes have almost invariably gigantic families. A single cod, for example, is said to produce, roughly speaking, nine million eggs at a birth (I cannot pretend I have checked this calculation); but supposing they were only a million, and that one-tenth of those eggs alone ever came to maturity, there would still be a hundred thousand codfish in the sea this year for every pair that swam in it last year: and these would increase to a hundred thousand times that number next year; and so on, till in four or five years' time the whole sea would be but one solid mass of closely-packed cod-banks. We can see for ourselves that nothing of the sort actually occurs--practically speaking, there are about the same number of cod one year as another. In spite of this enormous birth-rate, therefore, the cod population is not increasing--it is at a standstill. What does that imply? Why, that taking one brood and one year with another, only a pair of cod, roughly speaking, survive to maturity out of each eight or nine million eggs. The mother cod lays its millions, in order that two may arrive at the period of spawning. All the rest get devoured as eggs, or snapped up as young fry, or else die of starvation, or are otherwise unaccounted for. It seems to us a wasteful way of replenishing the earth: but it is nature's way; we can only bow respectfully to her final decision.
The second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. For friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse, than by a day's meditation. It was well said by Themistocles, to the king of Persia, That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. Neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. In a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
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