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The last trial of all was yet to be added, when we had come to within 300 m. of the river. The _seringueiro_, from whose hut we had started on our way out, had evidently since our departure set the forest on fire in order to make a _roca_ so as to cultivate the land. Hundreds of carbonized trees had fallen down in all directions; others had been cut down. So that for those last two or three hundred metres we had to get over or under those burned trees and struggle through their blackened boughs, the stumps of which drove holes into and scratched big patches of skin from my legs, arms and face. Where the skin was not taken off altogether it was smeared all over with the black from the burnt trees. We did not look unlike nigger minstrels, with the exception that we were also bleeding all over.

The principle of association, as every one knows, involves that whenever two things have been associated sufficiently together, the suggestion of one of them to the mind shall immediately raise a suggestion of the other. It is in virtue of this principle that language, as we so call it, exists at all, for the essence of language consists, as I have said perhaps already too often, in the fixity with which certain ideas are invariably connected with certain symbols. But this being so, it is hard to see how we can deny that the lower animals possess the germs of a highly rude and unspecialised, but still true language, unless we also deny that they have any ideas at all; and this I gather is what Professor Max Muller in a quiet way rather wishes to do. Thus he says, "It is easy enough to show that animals communicate, but this is a fact which has never been doubted. Dogs who growl and bark leave no doubt in the minds of other dogs or cats, or even of man, of what they mean, but growling and barking are not language, nor do they even contain the elements of language."


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