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Bredimaster Directory 03
Page 07
For the first of these, secrecy; it is indeed the virtue of a confessor. And assuredly, the secret man heareth many confessions. For who will open himself, to a blab or a babbler? But if a man be thought secret, it inviteth discovery; as the more close air sucketh in the more open; and as in confession, the revealing is not for worldly use, but for the ease of a man's heart, so secret men come to the knowledge of many things in that kind; while men rather discharge their minds, than impart their minds. In few words, mysteries are due to secrecy. Besides (to say truth) nakedness is uncomely, as well in mind as body; and it addeth no small reverence, to men's manners and actions, if they be not altogether open. As for talkers and futile persons, they are commonly vain and credulous withal. For he that talketh what he knoweth, will also talk what he knoweth not. Therefore set it down, that an habit of secrecy, is both politic and moral. And in this part, it is good that a man's face give his tongue leave to speak. For the discovery of a man' s self, by the tracts of his countenance, is a great weakness and betraying; by how much it is many times more marked, and believed, than a man's words.
The constitution of the _Comitia Centuriata_, as established by Servius Tullius,[45] had undergone a great change between the time of the Licinian Rogations and the Punic Wars, but both the exact time and nature of this change are unknown. It appears, however, that its object was to give more power and influence to the popular element in the state. For this purpose the 35 tribes were taken as the basis of the new Constitution of the Centuries. Each tribe was probably divided into five property Classes, and each Classis was subdivided into two Centuries, one of Seniores and the other of Juniores. Each tribe would thus contain 10 Centuries, and, consequently, the 35 tribes would have 350 Centuries, so that, with the 18 Centuries of the Knights, the total number of the Centuries would be 368.
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