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Bredimaster Directory 02
Page 01
In Italy (B.C. 212) the two Consuls Appius Claudius and Q. Fulvius began to draw together their forces for the purpose of besieging Capua. Hannibal advanced to relieve it, and compelled the Consuls to withdraw; but he was unable to force either of them to fight. Shortly afterward he returned again to the south to urge on the siege of the citadel of Tarentum, which still held out; and he spent the winter and the whole of the ensuing spring (B.C. 211) in its immediate neighborhood. But during his absence the Consuls had renewed the siege of Capua, and prosecuted it with such activity, that they had succeeded in surrounding the city with a double line of intrenchments. The pressing danger once more summoned Hannibal to its relief. He accordingly presented himself before the Roman camp, and attacked their lines from without, while the garrison co-operated with him by a vigorous sally from the walls.
It is not to be forgotten, what Comineus observeth of his first master, Duke Charles the Hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. Whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. Surely Comineus mought have made the same judgment also, if it had pleased him, of his second master, Lewis the Eleventh, whose closeness was indeed his tormentor. The parable of Pythagoras is dark, but true; Cor ne edito; Eat not the heart. Certainly, if a man would give it a hard phrase, those that want friends, to open themselves unto, are carnnibals of their own hearts. But one thing is most admirable (wherewith I will conclude this first fruit of friendship), which is, that this communicating of a man's self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. For there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. So that it is in truth, of operation upon a man's mind, of like virtue as the alchemists use to attribute to their stone, for man's body; that it worketh all contrary effects, but still to the good and benefit of nature. But yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. For in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
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